noʻeau

“I enjoy consolidating my learning experiences into different medias and creating new tools and ways to share the learings and perform my practice.”

papa

s. Proper name of the wife of Akea or Wakea; they are represented as the ancestors of the Hawaiian race. NOTE.—The o is no part of the word, it is only o emphatic, yet it is sometimes so written. See PAPA. vi., To blow, as the wind; to sound, echo; to shine, as sun or moon. 1. n., A word applied in general to any flat surface. 2. n., A rank, class, order, sect or group. 3. n., The fabled mother of the islands and of their first inhabitant s. She was the wife of Akea or Wakea.See Opapa. Na Papa ka haku akea o Lono. adj., Old; ancient; pertaining to former times; pertaining to rank or to ancestry.

Associations: Papa is the earth mother, embodying the essence of the land, soil, and foundation upon which all life thrives. Also known as Haumea and Ka-luahine, Papa is revered as the nurturing force that sustains and nurtures all living beings. As the consort of Wakea and the counterpart to his celestial nature, Papa represents the earthly counterpart to his celestial nature, complementing Wakea's divine influence with her grounded and nurturing presence.

Forms and Attributes: Papa's forms include the majestic mountains, verdant valleys, and diverse landscapes that characterize the Hawaiian islands. She is the embodiment of the earth's fertility and abundance, providing sustenance and shelter to all living creatures. Papa's nurturing embrace extends to the depths of the underworld, where she fosters growth and renewal in the realm of the unseen.

Pule (Prayer) for Papa: "Papa, earth mother and sustainer, we honor your nurturing presence. Bless us with fertile soil and abundant harvests, and may your strength ground us in times of need. E ala mai, Papa!"

In reverence to Papa, Hawaiians offer prayers seeking blessings for the fertility and abundance of the land, acknowledging her vital role in nurturing and sustaining all life on the islands.

Wākea

n., The mythical ancestor of all Hawaiians.

Associations: Wakea is the sky father, associated with the celestial realm and the prevailing deity among the gods and goddesses of nature. His essence encompasses the vast expanse of the sky, including the realms of light and heavens. As the celestial patriarch, Wakea holds a pivotal role in Hawaiian cosmology, overseeing the cosmic balance and interconnection between the earthly and celestial realms.

Kinolau (Forms): Wakea's kinolau, or physical manifestations, symbolize his celestial nature and divine influence:

• ʻŌhiʻa Lehua: Reflecting the harmonious union of the sky and earth, representing the connection between the heavenly and earthly realms.

• Kalo (Taro): Symbolizing the symbiotic relationship between land and water, highlighting Wakea's role in fostering balance and abundance in nature.

• Kukui Nut Tree: Associated with Wakea's cosmic relationship, signifying the celestial guidance and wisdom that he imparts to the earthly realm. These forms serve as tangible expressions of Wakea's divine presence and his overarching influence in shaping the natural world.

Pule (Prayer) for Wakea: "Wakea, celestial patriarch, we honor your divine guidance. Bless us with harmony between earth and sky, and may your wisdom illuminate our paths. E ala mai, Wakea!"

In reverence to Wakea, Hawaiians offer prayers seeking blessings for the harmonious balance between the celestial and earthly realms, acknowledging his pivotal role in shaping and nurturing the natural world.

Hina

s., Name of a goddess. See Hinahele. vi., To blow in a straight course, of wind.nvs., To fall, tumble, or topple over from an upright position (cf. hāʻule, to drop); to be “controlled,” as a disease (Kam. 64:102); to fall morally; to throw down; a falling (a loaʻa-type word; see Gram. 4.4).

Hinahele n., The name of the goddess of fishes. She was the wife of Kuula, god of fishermen, and mother of Aiaiakuula. She was one of the Hina class of deities and is often called simply Hina: o Hinahele lau o Kuula na 'kua lawaia, mai Hawaii a Niihau. Hinahele and Kuula are the divinities of fishing from Hawaii to Niihau.

Associations: Hina, daughter of Na' wahine and Kane, and wife of Kū, embodies the feminine aspect of Kū and is revered as the goddess of the moon in Hawaiian mythology. She holds a prominent role in facilitating the process of physiological healing, particularly in situations where Kū is invoked as the presiding deity of Heiau. Hina's presence is invoked to bring about balance and harmony, harnessing the nurturing and illuminating energies associated with the lunar cycle.

Kinolau (Forms): Hina's kinolau, or physical manifestations, reflect her association with the moon and its various aspects, including:

• Fish : as it regultes their feeding patterns and route

• Kalo (Taro): Symbolizing the phases of the moon, reflecting the cyclical nature of life and growth.

• ʻŌhiʻa Lehua: Representing the soft, silver glow of the moon's light, evoking a sense of enchantment and mystery.

• Kukui Nut Tree: Associated with moonlight, symbolizing Hina's nurturing and illuminating presence. These forms symbolize Hina's connection to the celestial realm and her influence over the tides and cycles of life.

Pule (Prayer): "Hina, moon goddess shining bright, tides and cycles in your care, illuminate our paths of wisdom as we honor your lunar grace. E ala mai, Hina!"

In reverence to Hina, Hawaiians seek her guidance and blessings, recognizing her role in bringing about healing, balance, and enlightenment. Through rituals and prayers, they honor her luminous presence and invoke her wisdom to navigate life's journey under the gentle glow of the moon.

Kapo

A fabled goddess said to be related to Pele, and to be a sister of Kalaipahoa. See Kahuilaokalani.
(kă-hū-ī'-lă-ō-kă-lă'-ni) Ka, the, huila, lightning flash, o, of, ka lani, heaven or heavens. The lightning flash of the heavens.]
1. One of the names of Kalaipahoa, supposed to be a god from a foreign country, who entered the nioi, a tree on Lanai and Molokai, hence,
2. The tree called by his name; it is very poisonous. (Ancient natives invested the lightning with a divinity.)

Associations: Kapo, daughter of Na' wahine and Kane, and wife of Kanaloa, embodies the feminine aspect of Kanaloa and is revered as a goddess of fertility, sorcery, and dark powers. She holds a prominent place among Pele's seven sisters and is celebrated as one of the goddesses of the Hula. Kapo's multifaceted nature encompasses aspects of healing, dance, and transformation, making her a revered figure in Hawaiian mythology.

Kinolau (Forms): Kapo's kinolau, or physical manifestations, reflect her associations with fertility, sorcery, and mystical powers. These include:

• Taro: Symbolizing abundance and sustenance in Hawaiian culture.

• Bamboo: Renowned for its rapid growth and resilience, embodying Kapo's vitality and strength.

• Awa: Utilized for medicinal purposes, representing Kapo's healing abilities. These forms serve as conduits for Kapo's divine energy, connecting her with the natural world and the mysteries of life.

Other Forms: Kapo is strongly associated with several stories involving Pele and is sometimes referred to as Kapo-ʻula-kīnaʻu, meaning "red eel woman" or "the sacred night streaked with dark." Her influence extends to healing, dance, and transformation, symbolized by her association with the hula, night-blooming flowers, and rainbows. Kapo is also linked with the moon and its phases, representing the cyclical nature of life and the transformative power of darkness and light.

Pule (Prayer): "Kapo, dark goddess of power, keeper of secrets and magic, grant us strength and intuition as we dance through life's mysteries. E ala mai, Kapo!"

In reverence to Kapo, Hawaiians honor her role as a guardian of the mystical arts, seeking her guidance and protection as they navigate the complexities of existence. Through dance, ritual, and reverence, they honor Kapo's transformative presence, celebrating the sacred union of darkness and light within the realm of the divine feminine.

NaWahine (Uli-Uli)

s. A female in distinction from kane, male. 2. A woman; a wife. The term is applied to men and animals, and when applied to animals it merely marks the feminine gender. In grammar, ano wahine, feminine gender. Wahine, he mea ia e nani ai ke kane, he lei alii maikai no ke kane, woman, she gives honor to the man, she is a crown of beauty for the husband.adj., Feminine; like a woman: leo wahine, having the voice of a woman.

Associations: Na' wahine, also known as Uliuli or Uli, is the heavenly daughter of Keawe, manifested from Io's divine essence. She is revered as the consort of Kane, embodying the highest manifestation of universal feminine energy. Uli is celebrated as the Goddess of Serenity and is deeply associated with magic, healing, and nature. She holds a pivotal role in Hawaiian mythology as the mother of Kanaloa, Ku, and Lono, the first three sons of Kane. Additionally, she is honored as the mother of three daughters: Tapo, Hina, and Laka, who wed Kanaloa, Ku, and Lono respectively. Uli's divine presence symbolizes the nurturing and life-giving qualities inherent in the feminine energy, essential for the sustenance and vitality of existence.

Offerings: Offerings dedicated to Uli often include symbolic items representing healing, nature, and transformation. These offerings are made with reverence and gratitude for Uli's ancient wisdom and mystical powers.

Pule (Prayer): "O Uli, mystical healer, we honor your ancient wisdom. Grant us healing, connection to nature, and the magic of transformation. E hoʻomākaukau i ka mālama!" (Translation: "Prepare the care!")

Kinolau (Forms): Uli's kinolau, or physical manifestations, encompass various plants and natural elements associated with magic, healing, and transformation, including:

• ʻAʻaliʻi plant

• Lama tree

• Maile vine These forms symbolize Uli's connection to the healing power of nature and her ability to facilitate spiritual transformation.

Other Forms: Uli is also linked with rainbows and the healing properties of plants, further highlighting her role as a mystical healer and guardian of nature.

Additional Information:

• Uli is a goddess of sorcery, healing, and transformation, revered for her ancient wisdom and magical abilities.

• Her lesser-known counterpart is associated with darkness, depths, and mysteries, embodying the hidden realms and secrets of the universe.

• Uli's forms are often tied to the underworld, deep forests, and hidden realms, where her influence permeates the unseen forces of nature.

• The vine ʻieʻie (Freycinetia arborea) is closely associated with Uli, symbolizing darkness, depths, and mysteries, and serving as a physical embodiment of her enigmatic essence.

ULI NANA PONO Adapted from Julius Rodman, 1970

Uli, also known as Uliuli, stands as the revered goddess, wife to the creator Eli Eli, thus holding the esteemed position of our Heavenly Mother.

Throughout ancient Hawaii, Uli was hailed by various titles, each reflecting her divine attributes. Some priests and priestesses referred to her as "Uli a na na," signifying "The peaceful Flame of Serenity," or as "A Na I Malu," translating to "The Infinite Serene Flame of Love and Protection." She was universally recognized as "Kahuna ao Na Wahine," "The Serene Woman," "The Lady of Peace," or simply, "Goddess of Serenity" and "Goddess of Peace." Many regarded her as "Na Wahine o Na Lani," "The Peaceful Lady," "The Queen of Peace," and "The Serene Woman of the Tranquil Heavens."

To the High Priests, Uli was hailed as "Na Wahine o ke ao," "The Resplendent Lady of the Sky," embodying attributes such as "The Lady of Light," "The Lady of Wisdom," and "The Lady of Enlightenment." High Priestesses bestowed upon her the title of "Kea Kea Lani Wahine," "The Heavenly Goddess of the Cross of White Light." Temple Priests, with reverence, addressed her by her consecrated name, "Na na I A E." Only those attaining the highest spiritual enlightenment dared to address her as "Ka Wahine Ke La," signifying "The Lady That" or "The Goddess That," with "Ke la" holding esoteric meaning as "The Sun."

Uli symbolized the female generative force of the Sun, hence the title "Ka Wahine Ke La." Across various Eastern religions, the Supreme Being is often referred to as "That," echoing Moses' encounter with God in Genesis where He declares, "I am That I am." Ancient Egyptians revered Ra as the Spiritual Being behind the Sun, reflected in the modern Hawaiian pronunciation "La." The origins of "amen" trace back to "Amen-Ra" in ancient Egyptian theology. These beliefs, deeply rooted in the sacred teachings of the Holy Mu of Ka Lua, suggest that Hawaiians derived their spiritual philosophy from this ancient source.

As the mother of gods and goddesses, Uli played a pivotal role in Hawaiian mythology. She released the Living Water, essential for life, and was revered as "the goddess with the discerning eye," perceiving all that unfolded on Earth. Known as "Uli Nana Pono," she beheld all justice and righteousness, ensuring that no injustice escaped her vigilant gaze.

Even after the abolition of traditional Hawaiian religion in 1819, Uli remained a powerful and revered figure. The destruction of temples and wooden symbols did not diminish her divine presence, as she transcended mortal destruction. A growing belief among modern Hawaiians suggests that Uli awaits the day when her children will once again honor her, allowing her to bestow blessings upon them as she did for countless generations before.

I'o

n., The bearer. The word is used by itself or compounded with other words.

Io, also known as Io Keawe or IAO, is revered as the unmanifest infinite source of creation in Hawaiian cosmology. Before the dawn of time, Io existed, emanating Mana, the divine life force that permeates all existence. Mana is omnipresent, infusing every living entity with the power to thrive and exist. From the depths of the Po, the primordial darkness, Io breathed forth Mana, initiating the process of creation. According to Leinani Melville, Io uttered the sacred word "Ola" into the void, setting in motion the genesis of the universe, symbolized by the emergence of the Kaukahi, the flaming cross of light. Io predates the emergence of other major Hawaiian gods, such as Ku, Lono, Kane, and Kanaloa. Despite this primacy, the Hawaiian people gradually transitioned their religious focus towards the Aumakua system and later towards the four main gods, facilitated by the establishment of systems like Pa'ao.

Kinolau:
Io transcends the concept of kinolau, existing as the supreme deity beyond specific physical manifestations. Unlike other gods in Hawaiian mythology, Io is not associated with a particular form in nature. Instead, Io is revered as the creator of all life and the ultimate source of divine power, permeating the cosmos with its boundless essence.

Other Forms:
Depictions of Io vary, often portraying Io as a radiant bird of light or as an abstract, formless energy. However, these representations merely scratch the surface of Io's true nature, which transcends physical forms and embodies profound spiritual significance.

Pule for Io

O Io, supreme creator,

Source of all life and light,

Guide us with your wisdom,

Illuminate our paths.

E ala mai, Io!

- ʻIo is a pivotal concept in Hawaiian spirituality, symbolizing the Supreme Being or the divine source.

- The term "akua" (god) shares cognates with similar concepts in other Pacific languages, underscoring the interconnectedness of divine beings across diverse cultures.

- The endemic Hawaiian hawk, known as ʻio, serves as a representation of Io in the natural world, further emphasizing the reverence accorded to Io within Hawaiian culture.

kino

1. nvs., Body, person, individual, self, main portion, physique, receptacle; form; fully formed, as a foetus; bodily, physical, material, nonspiritual; hull of a ship.

• Related:

  • hoʻokino Caus/sim.; To take shape, embody; to develop, as a puny infant; to take form, as a spirit.

  • Examples:

    • Kino mua, kino kahi, first person.

    • Kino lua, second person.

    • Kino kolu, third person.

    • Nā mea pili kino, personal things.

    • Hoʻokō kino aku i kēia kono, personally accept this invitation.

    • E hana mua i kā ke kino mamua o ka hana ʻana i kō haʻi, do your personal work first before doing for others.

keiki

1. nvi., Child, offspring, descendant, progeny, boy, youngster, son, lad, nephew, son of a dear friend; calf, colt, kid, cub; worker; shoot or sucker, as of taro; to have or obtain a child; to be or become a child.s., Ke, article, and iki, little, small, i. e., the little one. The ke has now become assimilated to the word iki and takes another article

• Examples:

  • Kāu keiki, your son.

  • Keiki a ka pueo, child of the owl [one whose father is not known].

  • Keiki hānau o ka ʻāina, a native son, one born on the land.

  • Ua keiki kākou no ke Akua (Rom. 8.16), we are the children of God.

kupuna

n. 1. Grandparent, ancestor, relative or close friend of the grandparent's generation, grandaunt, granduncle. hoʻo.kupuna To take a person as a grandparent or grandaunt or granduncle because of affection; an adopted grandparent; to act as a grandparent. (PPN tupuna.) 2. Starting point, source; growing.3. A forefather or ancestor indefinitely. 4. A patriarch. Kin. 17:5. No na kupuna mua o ko Hawaii nei, concerning the first fathers (ancestors) of the Hawaiian race.

puke wehewehe ʻōlelo

Dictionary Literally, book to explain words.

https://hilo.hawaii.edu/wehe/

https://ulukau.org/

loulou

1. Reduplication of lou #1; to link or hook together. hamani, To link, as in a computer program.

palapala

1. nvt., Document of any kind, bill, deed, warrant, certificate, policy, letter, tract, writ, diploma, manuscript; writing of any kind, literature; printing on tapa or paper; formerly the Scriptures or learning in general; to write, send a written message.

Oli

nvt., Chant that was not danced to, especially with prolonged phrases chanted in one breath, often with a trill (ʻiʻi) at the end of each phrase; to chant thus.   nvs., Joy, happiness, pleasure; happy, joyful, gay. v. To chant or sing. Ke oli, the chant. Mea oli,  E oli i ka oli, to sing a song Hoo oli. To cause joy; exultation, &c. Also olioli.

• Related:

  • Waiʻoli (place name), happy water.

  • hōʻoli Caus/sim.; To give joy, make happy. chanter.

mele

1. nvt., Song, anthem, or chant of any kind; poem, poetry; to sing, chant (preceded by both ke and ka). hoʻomele Caus/sim.; To cause to sing or chant. v. To chant; to cantillate; to sing singly. To sing with joy; to sing and dance.

Mo‘olelo

n., Story, tale, myth, history, tradition, literature, legend, journal, log, yarn, fable, essay, chronicle, record, article; minutes, as of a meeting. Succession of talk; all stories were oral, not written. A continuous or connected narrative; a history, a tradition.

‘Ōlelo

nvt., Language, speech, word, quotation, statement, utterance, term, tidings; to speak, say, state, talk, mention, quote, converse, tell; oral, verbatim, verbal, motion (in early House of Nobles regulations).

hanu

1s. The breath; the power of breathing. Oih. 17:25. The natural breath. 2v. See HANO. To breathe; to emit air from the lungs. Laieik. 104. 3. To beat; to throb, as the pulse. 4. To act with energy. 5. To be so exceedingly angry that one cannot stand still, that he runs one way then another, ranting. scolding and threatening all that come in his way. 6. Hoo. To breathe furiously or angrily. Puk. 15:8.  7. nvt. To breathe, smell, sniff, inhale; breath, respiration, transpiration, last breath of life;  8.adj. Na mea hanu, the breathing things, i. e., people.    9 Living; na mea hanu, the living things.  10.To hunt or search for by means of the sense of smell.

Hakalau

Post under construction

moʻokūʻauhau

kikino, Genealogy. s., Moo and kuauhau, a tax. A story or history or genealogy of the ancestors. NOTE.—The mookuauhau has several sources; some believed Kumulipo to stand at the head; others, Paliku; others, Ololo; others, Puanue; others, Kapohihi. D. Malo #1:8 and 10. A line of descent for the people, but in connection with taxes. Examples: Moʻolelo moʻokūʻauhau. Genealogical story.